Initiation of Śrī Caitanya and Wedding of Pradyumna and Arundhatī , Colombus , 1969-05-14

Prabhupāda: It is stated, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13].

[According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.]

The Lord says that "The four divisions of social orders—namely the brāhmaṇas, the kṣatriyas, the vaiśyas, śūdras—these divisions were created by Me," and guṇa-karma-vibhāgaśaḥ, "not by birthright but by identification of qualities and actual work." In the similar way, in the Śrīmad-Bhāgavatam also, it is stated that,

yasya hi lakṣaṇaṁ sa
yad anyatrāpi dṛśyeta
tat tenaiva vinirdiśet

[SB 7.11.35]

[If one shows the symptoms of being a brāhmaṇa, kṣatriya, vaiśya or śūdra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification.]

The whole Vedic system is to pick up qualitative person. There is no such thing as birthright qualification. And Śrīdhara Swami, the greatest commentator on Śrīmad-Bhāgavatam, he has commented on this verse,

yasya hi lakṣaṇaṁ sa
yad anyatrāpi dṛśyeta
tat tenaiva vinirdiśet

[SB 7.11.35]

"If such qualities are found in another platform, then he should be designated in that position." Just like if a boy born of a brāhmaṇa family, he has got the qualities of a śūdra, he should be indicated as śūdra. And if a boy born of a śūdra family but he has got the brāhmaṇa's qualities, then he should be accepted as brāhmaṇa.

So this Kṛṣṇa consciousness movement is accepting persons who are developing the qualities of brāhmaṇas and Vaiṣṇava. It is not that because they were not born in India and not born in Hindu family... It is not... There is no such consideration. Anyone. Ye kṛṣṇa-tattva-vettā sei guru haya. Caitanya Mahāprabhu has said that,

kibā śūdra kibā vipra nyāsī kene naya
yei kṛṣṇa-tattva-vettā sei guru haya

[Cc. Madhya 8.128]

[“Whether one is a brāhmaṇa, a sannyāsī or a śūdra—regardless of what he is—he can become a spiritual master if he knows the science of Kṛṣṇa.”]

It doesn't matter whether a man is a śūdra or a brāhmaṇa or a sannyāsī or a householder. It doesn't matter. If he actually knows the science of God, kṛṣṇa-tattva... Kṛṣṇa means God, the Supreme Lord, and tattva means scientific knowledge. Yei kṛṣṇa-tattva-vetta sei guru haya.

And another place Lord Caitanya says that āmāra ājñāya guru hañā tāra sarva deśa [Cc. Madhya 7.128].

[“Instruct everyone to follow the orders of Lord Śrī Kṛṣṇa as they are given in the Bhagavad-gītā and Śrīmad-Bhāgavatam. In this way become a spiritual master and try to liberate everyone in this land.”]

To become a spiritual master, one may think it is very difficult job. Yes, it is very difficult job, but it is also very simple thing. Very difficult job in this way: If one cannot assimilate the Vedic knowledge, veda-vāda-paraḥ pārtha nānyad astīti vādinaḥ, if they become simply Vedic student only, without assimilating, then it is very difficult. But if one can understand what is the idea of Vedic principle, then it is very easy.

So what is the idea of Vedic principle? The Lord says, vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15].

[I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.]

By different scriptures, Vedic literatures—the four Vedas, the Upaniṣads the Vedānta-sūtra, and any other literature—Rāmāyaṇa, Mahābhārata... There are so many allied scriptures. The whole aim is, target is, Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam. So actually the Vedas are searching Kṛṣṇa. In the Brahma-saṁhitā also it is stated,

advaitam acyutam anādim ananta-rūpam
ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
vedeṣu durlabham adurlabham ātma-bhaktau
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

[Bs. 5.33]

[I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal puruṣa; yet He is a person possessing the beauty of blooming youth.]

It is very difficult to find out Kṛṣṇa within the Veda. But if you are fortunate enough to contact a devotee of Kṛṣṇa, then he can deliver you. And if one understands Kṛṣṇa, then he understands the whole Veda.

So this merciful benediction was given by Lord Kṛṣṇa, er, by Lord Caitanya Mahāprabhu. He is incarnation of Kṛṣṇa. Kṛṣṇa-varṇaṁ tviṣākṛṣṇam [SB 11.5.32].

[In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.]

He is Kṛṣṇa. Categorically, He is Kṛṣṇa, or chanting Kṛṣṇa. But by complexion He is akṛṣṇa. Tviṣākṛṣṇam. So He gave us this greatest benediction, that you simply chant Hare Kṛṣṇa mantra and you get all knowledge.

The greatest impediment of acquiring knowledge is congestion of our heart with dirty things. Lord Caitanya says that if you chant without any offense, very nicely, then your heart becomes cleansed of all dirty things. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam [Cc. Antya 20.12].

[“’Let there be all victory for the chanting of the holy name of Lord Kṛṣṇa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṇa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.’]

And then you are liberated. Brahma-bhūtaḥ prasannātmā na śocati [Bg. 18.54].

[And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.]

So this Kṛṣṇa consciousness movement is based on Lord Caitanya's teaching. We have published the book Teachings of Lord Caitanya, and teachings of the Bhagavad-gītā. It is not a new thing. Of course, in this country it is being presented for the last two years, but the thing is not new. It is the oldest because, if we take the version of Bhagavad-gītā, Lord [Kṛṣṇa] says, imaṁ vivasvate yogaṁ proktavān aham avyayam [Bg. 4.1]

[The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.]

"This yoga system, Bhagavad-gītā, was spoken by Me to Vivasvān, the sun-god." Vivasvān manave prāha: "And the sun-god said to his son Manu." Manur ikṣvākave 'bravīt. Evaṁ paramparā-prāpta [Bg. 4.2]

[This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.]

"In this way it is coming." Sa kaleneha yogo naṣṭaḥ parantapa: "But unfortunately that link has been broken; therefore I am speaking again to you the old philosophy, yoga system, Bhagavad-gītā, unto you, Arjuna." "Why You are speaking to me? I am not a Vedāntist. I am not a sannyāsī. I am not even brāhmaṇa. Why You want to teach me?" Bhakto 'si: "Because you are My devotee."

Therefore the first qualification of understanding the Vedas or Bhagavad-gītā is to become a devotee of Kṛṣṇa; otherwise it is blocked. Just like if you take a bottle of honey and lick it on the bottle, you won't get the taste. It has to be opened, who has got the key. Then you get the taste of the honey.

So Bhagavad-gītā cannot be understood by academic scholarship. It is not possible, the same bottle-licking. But it has to be opened by the devotee, just like Arjuna opened it: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam ādyam [Bg. 10.12].

[Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Nārada, Asita, Devala, and Vyāsa proclaim this of You, and now You Yourself are declaring it to me.]

He understood Kṛṣṇa. So we have to follow the opener of the bottle, honey bottle. Then you will taste what is Bhagavad-gītā.

So this Kṛṣṇa consciousness movement is to purify the human society. And the purification process, simply by chanting, is sufficient. But still, our Gosvāmīs, they have given us some ritualistic ceremonies. That will help the process of purification.

Sacrifice, offering, these things are there. But the main thing is chanting Hare Kṛṣṇa mantra. That is sufficient. So in our Society we want to establish divine society. Therefore there is need of all classes of men and all classes of social orders.

Our Vedic conception is varṇāśrama-dharma. The "Hindu" term is not found in any Vedic literature. It is a name given by the Muhammadans, so far I know. It is not... Real term is varṇāśrama-dharma, sanātana-dharma, four varṇas and four āśramas.

Four varṇas: brāhmaṇa, kṣatriya, vaiśya, śūdra, according to qualification. And Bhagavad-gītā also says these are the qualification, brāhmaṇas: satya śama dama titikṣa ārjavam, ācāryopāsanam, brahma-karma svabhāva-jam [Bg. 18.42].

[Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the brāhmaṇas work.]

Similarly, there are indication of the kṣatriyas, vaiśyas; and śūdras' one qualification: paricaryātmakaṁ karmaṁ śūdra-karma svabhāva-jam [Bg. 18.44].

[Farming, cattle raising and business are the qualities of work for the vaiśyas, and for the śūdras there is labor and service to others.]

Paricaryā, to serve others.

And in this age, because everyone is after employment—without employment he cannot survive—therefore it is said, kalau śūdra sambhava. In the Kali-yuga... A brāhmaṇa is not expected to serve anyone. A kṣatriya is not expected to serve anyone, nor the vaiśyas. Only the śūdras. So kalau śūdra sambhava. Therefore actually there is no Vedic ritualistic performance for the śūdras. It is meant for the brāhmaṇas only.

But there is pāñcarātrikī-viddhi for this age, when śūdras can be elevated to the position of brāhmaṇa or Vaiṣṇava by the Vaiṣṇava-viddhi. That viddhi is a voluminous book by Sanātana Gosvāmī. But there is everything: how a brahmacārī will live, how a gṛhastha will live, how a vānaprastha will live. The summary is being practiced. And we are holding now, today, two ceremonies. Some of the boys and girls will be initiated, primarily, and one couple will be married.

So according to Hindu rites, there are many kinds of marriage, eight kinds of marriages. So in this age, as we find in the Śrīmad-Bhāgavatam, marriage can be performed simply by agreement. Svīkāram eva hi udvāhe. That is sufficient. And actually it is being carried on in every country.

The boys and girls go to a magistrate and give their statement and agree. That is marriage. Here also the same principle will be carried under some Vaiṣṇava rites, chanting Hare Kṛṣṇa, offering prayers to the ācāryas and the Deities.

So we have got all the Vedic arrangement, varṇāśrama-dharma, but our only aim is to preach Kṛṣṇa consciousness, to understand the science of Kṛṣṇa. It doesn't matter whether one is householder or a sannyāsī or a brahmacārī or a brāhmaṇa or kṣatriya or a vaiśya, śūdra. Sva-karmaṇā tam abhyarcya saṁsiddhiṁ labhate parām [Bg. 18.46]

[By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection.]

Everyone should engage his energy to satisfy the Supreme Lord. That is saṁsiddhir hari-toṣaṇam.

ataḥ pumbhir dvija-śreṣṭhā
svanuṣṭhitasya dharmasya
saṁsiddhir hari-toṣaṇam

[SB 1.2.13]

[O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead.]

You never mind in whatever condition you are. You may be a brāhmaṇa. You may be a kṣatriya or a śūdra or... You have got particular duty. That's all. That makes you a brāhmaṇa or a śūdra or a brahmacārī.

But whatever particular duty you may have, just try to see whether by your duty this Supreme Lord is satisfied. Then it is perfect. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam.

That is the test: if you have satisfied Kṛṣṇa through His representative. Yasya prasādād bhagavat-prasādaḥ.

[By the mercy of the spiritual master one receives the benediction of Kṛṣṇa. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]

Just like we work in some big establishment, and if we can satisfy our immediate boss, that is the satisfaction of the whole company. You haven't got to see whether all the members of the company have become satisfied. Simply the immediate boss under which you are working, if he is satisfied, then you know the company is satisfied, because he will submit the report of his work.

Similarly, Kṛṣṇa is very kind. He is helping you in different way. He is within your heart. Kṛṣṇa is within your heart. Antaryāmī. Caitya-guru. And He is presenting Himself as spiritual master both ways: externally, internally.

He is trying to help you. And when you are actually taking the advantage of that help, and if you are engaged with love and affection in the transcendental service of the Lord, then you can talk with God from within.

God is within you. You haven't got to find out God in so many places. Anywhere you can sit down. But if you are sincere, if you are actually wanting to offer your service to the Lord—teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, dadāmi buddhi-yogaṁ tam [Bg. 10.10]

[To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.]

He will give you intelligence. Simply we have to become sincere servitor.

So it doesn't matter whether one is householder or a brahmacārī or sannyāsī; he has to become first of all sincere servitor of the Lord. Then everything is complete. The Lord is within you. He will give you all knowledge, all enlightenment, all dictation, and He will make your life progressive.

Ādau śraddhā tataḥ sādhu-saṅgaḥ tato bhajana-kriyā, anartha-nivṛttiḥ syāt tato niṣṭhā tato rucis tato bhāvas tato prema

[Cc. Madhya 23.14-15].

[“’In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders. Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sādhana-bhakti, the execution of devotional service according to the regulative principles. Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Kṛṣṇa consciousness.’]

In this way your life will be sublime.

Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ [Bg. 6.22].

[The stage of perfection is called trance, or samādhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.]

And if you can contact the Supreme Personality of Godhead by some way or other by discharge of this devotional service in any position, never mind, then you will feel no more profit. Everyone in the material world, they are working hard day and night for some profit.

But if you can be engaged in the service of the Lord, you will feel that you are so much profited that you will say, svāmin kṛtārtho 'smi varaṁ na yāce [Cc. Madhya 22.42]

[“[When he was being blessed by the Supreme Personality of Godhead, Dhruva Mahārāja said:] ’O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain. I was searching after a piece of glass, but instead I have found a most valuable jewel. Therefore I am so satisfied that I do not wish to ask any benediction from You.’]

"I don't want any more profit. I have got all the profits now. I am fully satisfied." That is required.

Yayātmā suprasīdati. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6].

[The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.]

You can... If you can develop that stage of life, yato bhaktir adhokṣaje... Adhokṣaje. The Lord is beyond your sensual perception; therefore He is called Adhokṣaja. Avāṅ-manasā gocaraḥ.

You cannot reach the Absolute Truth simply by mental speculation, because He is beyond your mental speculation. Avāṅ-manasā gocaraḥ. But He can reveal Himself. That is His power. Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ [Bg. 7.25].

[I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-māyā]; and so the deluded world knows Me not, who am unborn and infallible.]

He reveals Himself.

Premāñjana-cchurita-bhakti-vilocanena santaḥ

[Bs. 5.38].

[I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]

You cannot reach the Absolute Truth simply by mental speculation, because He is beyond your mental speculation. Avāṅ-manasā gocaraḥ. Sadaiva hṛdayeṣu vilokayanti. If you are absorbed in love of Godhead, then you will see God everywhere, within your heart and outside.

Premāñjana-cchurita-bhakti-vilocanena [Bs. 5.38]. That real purpose is bhakti. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ [Bg. 18.55].

[One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.]

Only by bhakti. So anywhere you be situated, you take this process of loving service to the Lord, and the Lord will reveal Himself. Lord will reveal Himself.


kaunteya pratijānīhi na me bhaktaḥ praṇaśyati

[He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes.]

kiṁ punar brāhmaṇāḥ puṇyā
bhaktā rājarṣayas tathā
anityam asukhaṁ lokam
imaṁ prāpya bhajasva mām

[Bg. 9.33]

[How much greater then are the brāhmaṇas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.]

Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru

[Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.]

So the aim of life should be to become a pure devotee of the Lord. Then your life is successful. In whatever condition you may be, it doesn't matter. You will be situated in the highest stage.

yaṁ labdhvā cāparaṁ lābhaṁ
manyate nādhikaṁ tataḥ
yasmin sthite guruṇāpi
duḥkhena na vicālyate

[Bg. 6.22]

[The stage of perfection is called trance, or samādhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.]

If you are situated in that position, then if you are put into the test of severe difficulties, you will not be moved. You will be steady. Na vicālyate.

Just like we have got many instances. Prahlāda Mahārāja, he was a little boy, five years old, and his only difficulty was that he became a devotee of the Lord. His father became enemy, atheistic father, Hiraṇyakaśipu. He tortured him like anything, but he was not to be moved. He was stuck, sticking to his own position. This is...

And you have got many instance in your, this part of your... Lord Jesus Christ, he was crucified, but still, he remained steady in his position. Haridāsa Ṭhākura, he was Muhammadan. When he took up this Kṛṣṇa consciousness, the Muhammadan government chastised him like anything. He remained steady.

So these religious persecution, this and that, that is the history of the whole world. But if one sticks to the position of becoming a pure devotee of the Lord, he has nothing to be afraid of. He will be steady, and he will prosecute his business steadily. Kṛṣṇa will help him. There is no doubt about it.

Thank you very much. [break]

[ceremony follows, repeating prayers]

namo apavitraḥ pavitro vā
sarvāvasthāṁ gato 'pi vā
yaḥ smaret puṇḍarīkākṣaṁ
sa bahyābhyantaraḥ śuciḥ
śrī viṣṇu śrī viṣṇu śrī viṣṇu

[Garuḍa Purāṇa]

[Either pure or impure, or having passed through all conditions of material life, if one can remember the lotus-eyed Kṛṣṇa, he becomes externally and internally clean.]

[break] You shall begin here,

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

[My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.]

Then you go to the next bead. In this way come to this side. Again begin from here. Come to this side. And do sixteen rounds. And you know the four rules and regulation? What is that?

Devotee: The four rules? No gambling, no meat-eating, no sex out of marriage...

Prabhupāda: Yes.

[break] Then other offenses he will give you, ten kinds of offenses. There is a list. So you should take from him now. Bow down.

nama oṁ viṣṇu-pādāya kṛṣṇa-presthāya bhū-tale
śrīmate bhaktivedānta svāmin iti nāmine

[I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa on this earth, having taken shelter at His lotus feet.]

So your name is Śrī-Caitanya dāsa. I think there is no...

Devotees: Ohhh!

Prabhupāda: Come on. Now here. Give me this.

[break] ...bhū-tale śrīmate bhaktivedānta svāmin iti nāmine.

Thank you very much. Come on.

Devotees: Hare Kṛṣṇa! Haribol!

[break] [fire sacrifice]

Arundhatī's father: Arundhatī.

Prabhupāda: [Arundhatī's father repeats] "...was so long under my care. Now I give you a charge. You please take and accept her as your wife."

[Pradyumna repeats:] "Yes, I accept Arundhatī as my wife, and I take charge of her life in all conditions. I will never separate with her, and jointly we shall execute Kṛṣṇa consciousness."

Devotees: Jaya! Haribol!

Prabhupāda: You say, [Arundhatī repeats] "I accept you as my husband, Pradyumna, and I shall help you in the matter of Kṛṣṇa consciousness throughout my life. I shall never separate from you in all condition, in happiness or distress."

Now you change the garland. Hare Kṛṣṇa. Jaya. Now you... You put this cloth upon... Now cover this head. Yes. And give that red vermilion, red.

[break] [prayers continue]


namo brahmaṇya-devāya
go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya
govindāya namo namaḥ

[3 times]

[I offer my respectful obeisances to the Supreme Absolute Truth, Krishna, who is the well-wisher of the cows and the brahmanas as well as the living entities in general. I offer my repeated obeisances to Govinda [Krishna], who is the pleasure reservoir for all the senses.]

Put silently on this. Now chant,

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

[My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.]

[break] [end]